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Creating the Qur’an: A Historical-Critical Study Paperback – July 26, 2022
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A free open access ebook is available upon publication. Learn more at www.luminosoa.org.
Creating the Qur’an presents the first systematic historical-critical study of the Qur’an’s origins, drawing on methods and perspectives commonly used to study other scriptural traditions. Demonstrating in detail that the Islamic tradition relates not a single attested account of the holy text’s formation, Stephen J. Shoemaker shows how the Qur’an preserves a surprisingly diverse array of memories regarding the text’s early history and its canonization. To this he adds perspectives from radiocarbon dating of manuscripts, the linguistic history of Arabic, the social and cultural history of late ancient Arabia, and the limitations of human memory and oral transmission, as well as various peculiarities of the Qur’anic text itself. Considering all the relevant data to present the most comprehensive and convincing examination of the origin and evolution of the Qur’an available, Shoemaker concludes that the canonical text of the Qur’an was most likely produced only around the turn of the eighth century.
- Print length370 pages
- LanguageEnglish
- Publication dateJuly 26, 2022
- Dimensions6 x 0.87 x 9 inches
- ISBN-100520389034
- ISBN-13978-0520389038
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- Publisher : University of California Press; First Edition (July 26, 2022)
- Language : English
- Paperback : 370 pages
- ISBN-10 : 0520389034
- ISBN-13 : 978-0520389038
- Item Weight : 1.3 pounds
- Dimensions : 6 x 0.87 x 9 inches
- Best Sellers Rank: #352,672 in Books (See Top 100 in Books)
- #102 in Islamic Social Studies
- #123 in History of Islam
- #160 in Quran
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About the author
![Stephen J. Shoemaker](https://cdn.statically.io/img/m.media-amazon.com/images/I/61yptOxuvrL._SY600_.jpg)
Stephen Shoemaker (Ph.D. ’97, Duke University) is a specialist on the history of Christianity and the beginnings of Islam. His primary interests lie in the ancient and early medieval Christian traditions, and more specifically in early Byzantine and Near Eastern Christianity. His research focuses on early devotion to the Virgin Mary, Christian apocryphal literature, and Islamic origins.
Prof. Shoemaker’s most recent publication is The Apocalypse of Empire: Imperial Eschatology in Late Antiquity and Early Islam (University of Pennsylvania Press, 2018), a study arguing that earliest Islam was a movement driven by urgent eschatological belief that focused on the conquest, or liberation, of the biblical Holy Land and situates this belief within a broader cultural context of apocalyptic anticipation that includes early Byzantine Christianity, Judaism, and Sasanian Zoroastrianism. He is also is the author of The Death of a Prophet: The End of Muhammad’s Life and the Beginnings of Islam (Univ. of Pennsylvania Press, 2011), a study of the “historical Muhammad” that focuses on traditions about the end of his life.
Prof. Shoemaker has also published numerous studies on early Christian traditions about Mary (especially in apocrypha), including The Ancient Traditions of the Virgin Mary’s Dormition and Assumption (Oxford University Press, 2002), a study of the earliest traditions of the end of Mary’s life that combines archaeological, liturgical, and literary evidence. This volume also includes critical translations of many of the earliest narratives of Mary’s Dormition and Assumption, made from Ethiopic, Syriac, Georgian, Coptic, and Greek. More recently, he has published a study of the origins of Christian devotion to the Virgin Mary, Mary in Early Christian Faith and Devotion (Yale University Press, 2016), as well as a translation of the earliest Life of the Virgin attributed to Maximus the Confessor (Yale University Press, 2012), a pivotal if overlooked late ancient text that survives only in a Georgian translation.
He has also prepared a translation of the earliest Christian hymnal, with facing Georgian text, which will appear as The First Christian Hymnal: The Songs of the Ancient Jerusalem Church later in 2018. This collection preserved the Sunday hymns used at the Church of the Holy Sepulcher around the year 400 CE. Also forthcoming is a collection of Prof. Shoemaker’s studies on The Dormition and Assumption Apocrypha, to be published by Peeters Press (2018). Prof. Shoemaker also has recently published the edition and translation of several eighth-century Christian martyrdoms in Greek and Georgian from the early Islamic Near East: Three Christian Martyrdoms from Early Islamic Palestine (BYU Press, 2016). Together with Prof. Sean Anthony of Ohio State University, he is additionally preparing the first complete English translation of Strategius’ The Capture of Jerusalem by the Persians in CE 614 from Old Georgian an Arabic. This text is the most important literary witness to the events of the Sasanian Persian conquest and occupation of Jerusalem from 614-628 CE.
Currently he is preparing for publication an anthology of contemporary non-Islamic sources vital for understanding the rise of Islam. He will translate these sources from Greek, Latin, Coptic, Syriac, Georgian, Armenian, Ethiopic, Arabic, and Hebrew and will provide interpretive historical commentary. This volume, entitled A Prophet Has Appeared, Coming with the Saracens: The Rise of Islam through Christian and Jewish Eyes, is currently under contract with the University of California Press. In addition, he is preparing a new critical edition of the early Syriac Dormition narratives.
Prof. Shoemaker has been awarded research fellowships from the John Simon Guggenheim Memorial Foundation, the American Council of Learned Societies, the Institute for Advanced Study, the National Humanities Center, the Radcliffe Institute for Advanced Study at Harvard University, the Rockefeller Foundation, the Alexander von Humboldt Foundation, and the National Endowment for the Humanities. He is also the Editor of the Journal of Early Christian Studies.
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Muhammad probably operated in southern Iraq, Syria, and Jordan (Not in Mecca and Yathrib). The gist of Muhammad’s teachings includes - monotheism, eschatological fervor, divine revelation, piety before a unified nontrinitarian diety, personal morality, an apocalyptic concern to prepare for the final judgment, and a newly formed Ishmaelite Abrahamic identity - for migrating bedouin groups northward to fill the power vacuum left by the devastating Sasanian defeat by the Byzantines.
Jerusalem was such an important religious, cultural, and political center in the early Believers’ movement, undoubtedly its ancient and illustrious religious traditions would have been irresistible to their religious imagination. Almost all the muslim traditions and rituals are taken from Jerusalem and Nabataean pagan sources.
The first Kaaba was built on Mt Moriah by this Abrahamist coalition that conquered the holy land. Islam can be seen as an offshoot of arian heretics in alliance with disenfranchised Jewish exiles, therefore Jerusalem and its Temple Mount stood at the center of their sacred geography. Abd Al Malik built Islam’s first shrine over the holy of holies on top of Mt Moriah in 692 AD now called the Dome of the Rock. One interesting nugget he offers is - the traditions of the Kathisma inspired the Qur’an’s Nativity traditions, which were added to the corpus only after Muhammad’s followers took control of the Holy Land. The fact that the early Believers turned this Christian shrine into a mosque with decorations referencing the Qur’anic Nativity story soon after their conquest and also modeled the Dome of the Rock after it seems to verify the connection between this Christian folklore and the Qur’an.
The book itself could have been half as long as the author constantly repeats his ideas, as if he needs to convince even himself of their validity. He also shows significant disdain for anyone who wants to take an alternative perspective from his on the collection of the book. His tacit acceptance of the historical-critical method as the only explanation for the collection of the other monotheistic holy books also rankles, because Shoemaker, as an historian of religion fully committed to the historical-critical method, seems to deny the possibility of any supernatural influence in the creation of holy books. As a conservative Christian, I can understand how this book will likely anger my conservative and not-so-conservative Muslim friends. Shoemaker’s tone as he discusses the conservative views of the formation of the Tanakh, the New Testament, and the Qur’an is dismissive and will shut down any but the most open-minded of conservative scholars towards his core thesis of when the Qur’an was assembled, which, to my mind, seems sound.
While Shoemaker’s explanation of the state of memory science and the logical conclusions he draws from these regarding the formation of the Qur’an in particular are interesting, I question whether the memory scientists are being anachronistic in their application of what is today to the state of affairs to 1100+ years ago. However, as much as Shoemaker tries to use memory science to argue for his position of late a late assembly full of contemporary re-imaginings of events long past, I find that it actually might defeat his thesis, resulting in a strong argument to an earlier written record not just of the Qur’an, but of all the monotheistic religious books.
If you’re interested in just getting to the gist of this unnecessarily long book, read the introduction, chapters 2, 5, 8, 9 and the conclusion. There is enough repetition in the book to be able to understand the central thesis and the arguments that Shoemaker makes without subjecting yourself to his scathing criticism of those he doesn’t agree with. For me personally, I’d say it was time well-spent, though I will most likely not read it again. I would give it 2.5 stars, but the rating system does not allow that, so I’ll grudgingly round up to three.
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As Shoemaker notes, the Quran’s origin is still shrouded in mystery. Nonetheless in this book that shroud has been partially removed.
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