I, Frankenstein: A Meditation

All right, now that we’ve all seen I, Frankenstein (and read Jesse’s review) here’s a place for us to talk about it without spoiling all its twists and turns (there aren’t any) for those who haven’t seen it yet (everybody).  And anyway, I’m not here to savage the movie.  I spent the last couple of months grumbling at anybody who’d listen about what gargoyles and demons had to do with the Frankenstein story, so it’s only fair that I consider the answers the filmmakers offered.

I, Frankenstein as Adaptation:
IFrankensteinIt turns out that this epic story of the struggle between gargoyles and demons for the fate of humanity revolves around the character of Frankenstein’s Monster, a central figure in Mary Shelley’s 1818 novel, Frankenstein.  In addition to his origin in this seminal science fiction novel, the creature has a long and varied cinematic history.  Even before the iconic Universal version of the story, Thomas Edison adapted the story for film.  Over the years there have been so many additions to and variations on the Frankenstein mythology that a story like I, Frankenstein ends up being a grab-bag of elements from many different Frankensteins.

I, Frankenstein‘s creature is a soulless (or is he?) creature assembled by Dr. Victor Frankenstein from parts of exhumed corpses and reanimated by the application of electricity, obtained from a tank of electric eels.  Dumped in a river by his creator, the creature returns to murder the doctor’s wife and then flees to the arctic.  Frankenstein pursues his creation, dies of exposure, and is brought back by the creature to be buried in his family’s graveyard.  After a skirmish with some demons, the creature meets the gargoyle queen and is named Adam.

Interlude On the Subject of The Creature’s Name:
In the novel, Frankenstein does not give the creature a name.  This is tied up in his rejection of his creation, and he alternately refers to it as a “fiend,” a “wretch,” and a “monster.”  In the absence of a given name, audiences generally resort to one of two other options.  The most popular is obviously to just refer to the creature as Frankenstein.  This most likely solidified in the public consciousness in the 1930s, with the popularity of the Universal film adaptation and an advertising campaign that was primarily just the title and the image of Jack Pierce’s design for the creature.  The film so successfully colonized the public’s imagination that even now, 83 years later, if you ask somebody who Frankenstein is you’re very likely to get a description of the monster with the flat top and neck bolts (drawing the pedantic ire of nerds like us everywhere).  The second most common name for the creature is Adam.  Mary Shelley is said to have referred to the creature by this name in early drafts/tellings of the story and in letters to friends.  For his own part, after reading Milton’s “Paradise Lost” (Shelley’s creature is highly intelligent and eloquent), the creature tells Frankenstein that he saw himself in the story of creation, though he identified most with Satan, saying “I ought to be thy Adam, but I am rather the fallen angel.”  Pop culture examples of this usage include Dark Shadows, Buffy the Vampire Slayer, and I, Frankenstein.

I confess, it’s a little hard to know just how self-aware the filmmakers were in creating their version of the story.  Their use of Adam for his name suggests some nerdish faux-fidelity, and they included the flight to the arctic from the novel.  But did they also know that when they had their doctor use electric eels in his creation process that they weren’t adapting Mary Shelley’s Frankenstein but Kenneth Branagh’s Mary Shelley’s Frankenstein?  This creature’s design incorporates the long hair from the book (at least it does for the beginning of the movie set in the 1700s), but understandably forgoes the yellow corpse pallor and blackened lips.  He’s also an Eckhartian six-foot-something instead of an eight foot tall giant.  Now, in fairness, Dr. Frankenstein’s ambition was to create a being possessing physical beauty in proportion to his other attributes, so I guess in this movie we are to assume he succeeded (some patchwork scarring notwithstanding).  In any case, I assume that even Mary Shelley would have approved of this Dr. Frankenstein’s ab selection.

Abenstein's AbsterBut, beyond the details of their presentation of the creature, I’m interested in trying to suss out the weird way this movie interacts with some of the themes of the original story (this may get tricky, since the movie doesn’t really make much sense).

The novel tells the story of a creator who abandons his creation, appalled by what he’d wrought (as I mentioned the creature draws explicit parallels between himself and Satan in “Paradise Lost”).  The creature is lost and angry because of this abandonment and lashes out at his creator, demanding that the doctor build him a companion.  The story ends with the creator dead and his creation heading off to destroy himself in despair.  In the universe of I, Frankenstein, God is very real and his emissaries on earth take the form of a dwindling band of gargoyles.  Their mission is to combat demons disguised as human, and these demons are specifically interested in Adam because he doesn’t have a soul.  Now, by tackling this stuff head-on, I’d say that they are making a bid to be the True Spiritual Sequel to Mary Shelley’s novel.  Let’s see how they did.

Adam spends the entire movie violently opposed to the demons (I guess because they tried to kidnap him at a particularly low emotional moment) and vaguely on the side of the gargoyles (he doesn’t seem to have much use for them, and they SUCCESSFULLY kidnap him more than once, but shortly after one of the main gargoyles tries to kill him he snarls something to the demons about how the gargoyle order MUST be preserved).  So, accepting that Adam is supposed to be the novel’s Frankenstein’s monster, that means that we end the film with the creature having shifted identification from Milton’s Satan to Adam.  Indeed, after killing countless demons, his final Batman monologue is all about how he’s going to take on the gargoyles’ mission from God and protect the rest of humanity.

To Kill a Gargoyle, or Aesthetic Innovation in I, Frankenstein:
I’d like to take a moment to praise I, Frankenstein for what I think is its greatest contribution to the “Boring PG-13 Action Movie That Travesties Classic Monsters” genre.  I’m talking, of course, about the movie’s twist on the way that these kinds of movies have their monsters burst into sparks and ashes when they are killed.  Presumably taking their cues from Buffy the Vampire Slayer, which had to make the deaths of their villains palatable for a television audience, the go-to move here is to have your dying monster burn or dissolve into ash.  I, Frankenstein’s leap forward in this arena is that after the demons or gargoyles burst apart, their souls take the form of fire (for the demons) or a beam of light (for the gargoyles).  These souls burst out, rush all around the room AND THEN DESCEND TO HELL OR ASCEND TO HEAVEN.  That’s right, in addition to watching a demon flake apart & scatter, you get to watch his soul burn a hole in the ground as it is taken to Hell.  This means that during the big group battles you can get some sense of how things are going by estimating the fireball/lightbeam ratio.  The effect also seems readymade for the I, Frankenstein stunt spectacular at Universal Studios Nowhere.

The movie’s depiction of Adam’s emotional journey is a little hard to follow because Eckhart spends the entire movie frowning and running in circles no matter what’s going on around him, but I think we can figure this out.  After we’ve flashed foward a couple of hundred years and picked up with Adam frowning and killing demons and running in circles in what is presumably a modern, if dystopian, world, the gargoyle queen yells at him for letting a police officer get killed by a demon during a fight.  Adam dismisses her concern over the dead man, and we are seemingly meant to take this as evidence that he lacks any connection to mankind and his war against the demons is motivated more abstractly because they tried to kidnap him before the gargoyles successfully kidnapped him.  At the end of the movie, he is willing to sacrifice himself to save man- and gargoylekind alike, presumably because he became friends with Yvonne Strahovski.  In exchange for his self-sacrifice, he is rescued from falling down into Hell by the gargoyle queen.  So in this reading, he has gone from feeling like Milton’s Satan, rejected and cast down by his creator, to feeling like Adam, a being created with a purpose and protected by God.  Which, incidentally makes it weirder to me that in his final superhero monologue he doesn’t say anything about the name Adam (which was given to him by the gargoyle queen, and would seem to align him with humanity) and instead concludes by him calling himself Frankenstein (I guess so they could call the movie I, Frankenstein).  As for the meaning of that title, your guess is as good as mine.

Scenarios That Would Have Made The Title Appropriate:

  • Taking Up The Family Business
    As the movie proceeded, I actually began to expect this one to happen.  Of course it did not.  In this scenario, Yvonne Strahovski’s character, Terra(!), would have died during the raid on the demon science compound.  After all of the demon business was resolved, Adam would have used the secrets of Dr. Frankenstein’s journal to reanimate her, forgiving his “father” for his own creation and taking the name Frankenstein himself.
  • What Goes Around Comes Around
    In this scenario, Adam has a son sometime during the course of the movie.  He abandons the kid at the end of the movie (either out of heroic “for its own good” sacrifice or because the kid is repulsive) and realizes, filled with emo self-loathing, that he’s become just like Frankenstein.
  • The Reading of the Will
    In this scenario, the movie is less about demons vs. angels, and more a legal drama about the court proceedings over the disposition of Dr. Frankenstein’s estate (naturally there is a stipulation that the heir must spend the night in Frankenstein’s castle).  In the end, the creature has to claim his creator’s name in order to be named his heir.
  • I, Frankenstein…
    In this scenario, the movie is more of a biopic, in a semi-anthology or chapter segmented format.

Prologue – “I, Frankenstein”

This is the brief recap of his creation, the death of Dr. Frankenstein, and the creature’s assumption of the name.

Chapter 1 – “I, Frankenstein, take this woman to be my lawfully wedded wife..”

This is the story of how he built and then courted his wife.

Chapter 2 – “I, Frankenstein, do solemnly swear that I will faithfully execute the Office of President of the United States…”

In this one, he brokers the peace between the demons and gargoyles while fending off political attacks from birthers.

Chapter 3 – “I, Frankenstein, being of sound mind and body, declare this my Last Will and Testament…”

This one has him writing his will on the morning of his retirement party.

Conclusion:
Don’t go see I, Frankenstein.

Maybe just don’t watch the Grammys?

You are messing up my twitter

2014 Grammys are evilFor the reasons outlined below, I’ve already decided not to watch the Grammys. That doesn’t mean that I’m not going to check in on my social media at some point. People are always using the internet to post things I’m not interested in, but I was taken aback about how many people care about the Grammys in this day and age. I don’t need to hear about how Macklemore is overrated or underrated.  I don’t need to hear pretty much anything about Taylor Swift ever again. I have nothing against these people, but I hear more than enough than any person needs to about both of them by virtue of the fact that I’m an American with an internet connection. The night of the Grammys, I’m somehow getting extra Macklemore & T Swift in my life.  All I wanted was to check the news and I was just flooded. I come into work the next day (the in person version of twitter and facebook) and everyone is still talking about it. I can’t escape.

Sherlock was on!

Sherlock The Sign of ThreeThe night of The Grammys was the American broadcast premiere of the one where John gets married. I don’t care if you were one of those people who used Dirty Internet Tricks to watch the episode beforehand or one of those people who doesn’t care about Sherlock. IT WAS THE ONE WITH JOHN’S WEDDING. The shortest stag party ever. The best best man’s speech ever. Sherlock thinking his morning tea just appeared. That hug! Mrs. Hudson’s hat! Molly’s bow! And yes, there was also a clever mystery of some sort. Something so much better was on TV for the whole land to see, even if you were seeing it for the second time. I also watched Downton Abby and it was maybe the best episode of this lackluster season, but I wouldn’t fault you for not watching that.

Why were you surprised there wasn’t a real Lou Reed Tribute?Metallica at The 2014 Grammys

One of the things that people complained about was the lack of a true  tribute to Lou Reed beyond whatever weird thing Metallica did. Lou Reed was a true rock iconoclast. His work was dedicated to deconstructing all that came before and building something new from the wreckage. His influence was greatly responsible for the garage, punk, post-punk, alternative, and indie movements (among others). He was basically the godfather of all the recording industry was against in the 70’s and 80’s before they figured out how to profit off of it. There’s nothing the Grammy’s could have done to properly honor his legacy, especially paying him tribute. I’m not interested in the Grammys because they are structurally unable to appreciate Lou Reed.

If you have an opinion about this, it is meaningless

Just look at this list.  Eighty-Two Categories! How can you get mad that “Royals” lost Record of The Year when it won Song of The Year? Do you even know what the difference is? Scroll farther down and see how ridiculous some of those categories are. Don’t forget that there’s also a Latin Grammys on top of this. If you created an award show you cared about, is this how you would structure it? In some ways, all awards shows are meaningless. The Grammys seems to elevate this meaninglessness to new heights. I want to be upset about how much crap gets honored over what I like, but it’s nothing to get worked up about. 

It’s not even fun

This structural issue also means that you can’t easily do a Grammy pool. Think about it. Do you know anyone who has a Grammy party like people have Oscar parties? In my cantankerous old age, I have soured on awards shows in general (obvious, I know). That being said, I can understand the fun of an Oscar party.  I think a Grammy party is my version of hell.

Feeding The Beast

The Grammys are like Tinkerbell: they only exist because you believe in them and clap real hard. Maybe we should demand something better. Instead, this wave of social media I was inundated with perpetuates them. In a day and age when DVRs should help us from staying up late on a Sunday, people instead watch awards shows live for the express purpose of live tweeting and interacting with other live tweeters. This creates trending topics in social media and breathes new life into events that should be passing by the wayside. The internet was supposed to give us the tools to create and explore what we wanted on our own without corporate interests gatekeeping. Right now, we’re stuck in a feedback loop and it’s painful.

This is the 21st Century

I don’t think that technology killed music, but it did deal a mighty blow the music business. The Grammys are just a leftover of a bygone era. They have tried to adapt by downplaying the actual awards and promoting the types of performances other ceremonies have been doing for years. Some of them are even enjoyable. But why sit through hours of acceptance speeches and stuff you don’t care about to maybe catch something inspired when I promise you it will be online the next day, even the dope commercials.

Death to the record industry!

Home Taping is Killing MusicI’m sorry. I know how this last part makes me sound, but it’s a pretty inescapable truth. The Grammys never are and never were a celebration of music. They are a celebration of the recording industry as it existed in the previous century. At some point, their business model shifted from exploiting artists to protecting the intellectual property those exploited artists generated. For decades major record labels leveraged their recording, distribution, and promotion resources to create a system where they profited much more than the actual music makers. In an era when all of those activities can be done to some extent in a bedroom with a personal computer, we should question what value the corporate music industry provides and why we would want to celebrate that.

Major Cultural Event: I, Frankenstein (2014)

At one point in I, Frankenstein, someone in the movie reassures someone else: “This is real — all of it,” which I think really means “this is real — even the bullshit about gargoyles, swear to god.”

Let me back up. There are only four Underworld movies. You may have thought there were either one or infinity Underworld movies, but that number stands at a measly four. What’s more, the Underworld movies only involve vampires and werewolves in their dense mythology dedicated to explaining why vampires would deign to shoot guns at werewolves and, to a much lesser extent, defy the gun-shooting dictum to fuck werewolves. The Underworld movies try their best to be inclusive (vampires, werewolves, guns), but leave out monsters such as: mummies; zombies; demons; Twilights; gill-people; fifty-foot women; ghosts; Bigfoots; and Frankensteins.

So what if there was a movie about an army of Frankensteins? That is the plot of I, Frankenstein. It may not seem like this at first because “I” is a singular and also because it’s not really mentioned in the movie until around the halfway point, and not really acted upon until maybe the three-quarters mark. But that is because the first three-quarters of the movie are exposition and then only the last one-quarter is plot. I, Frankenstein has a lot of what we who pretend we are in the business call “world-building.” When you world-build, you use computers to construct vast fantastical places that look somewhat like soundstages.

This is the world Frankenstein, who as many people in the movie point out is actually Frankenstein’s Monster, and who is also called Adam after that lackluster Buffy villain, enters into after the events of the Mary Shelley novel Frankenstein. These events are recounted in the space of forty-five languorous seconds at the beginning of this movie before getting down to the real business: adapting a sham graphic novel written for the purpose of being adapted into a screenplay that rips off Underworld. After that boring Shelley stuff is over, Adam is confronted by demons, who covet his secrets to corpse resurrection, and living, shapeshifting gargoyles, who covet stopping demons from killing shit. Both sides want him to join their war, but Adam Frankenstein needs to go his own way, which Fleetwood Mac never mentioned means living several hundred years as a Jack Reacher-like hobo, slinking around in the shadows, traveling via public-ish transportation, and washing a single set of clothes in whatever sinks he can find.

The conclusion this movie has reached is that because the monster was resurrected by unnatural means, he is basically invincible (like Jack Reacher), cannot be killed by normal means (like Jack Reacher), and not particularly psyched about that (like the non-Cruise vampire from Interview with the Vampire). I’m not sure why the half-rotted flesh used to construct this pitiful creature looks so smooth; I guess it’s due to Victor Frankenstein’s previously unsung stitchwork, which also results in scars that don’t disappear, but do rise and fall, and possibly shift around on his face, although he never says “I have scars?!” a la an earlier film in this series, Young Frankenstein.

Have I mentioned that Frankenstein’s monster is handsome in this version? (Or at least Aaron Eckhart handsome.) And why shouldn’t he be, motherfucker? Sexy vampires have had their day. The era of sexy Frankensteins begins now, or whenever Aaron Eckhart puts his back into it a little more, if you know what I mean (I don’t know what I mean). Also, I really like the idea of Frankenstein’s monster roaming the Earth following the events of the Mary Shelley novel and/or Kenneth Branagh movie. I especially like the idea that maybe at some point he becomes the mysterious new sheriff of a small town.

Anyway, though he doesn’t become sheriff onscreen in this movie, Adam Frankenstein eventually turns up in an unnamed city that must be somewhere in the same country as Underworld; at very least, I’m certain they take place on the same continent, a Europe-like landmass known as Eurotrash. This city also happens to be the world headquarters of the company headed by the demon prince played by Bill Nighy. If you’re making a movie like this, you have to include Bill Nighy (who I hope his friends have nicknamed Billy Nigh at some point). He will totally treat it like it’s a real job and make the movie feel substantially wittier than it actually is. He has been training for this his whole life by appearing in Richard Curtis movies that are not actually funny. Nighy employs a couple of legit scientists who never ask why they’re supposed to be studying suspiciously Frankensteinian reanimation science, I assume because they are trying to avoid spoilers.

Nighy sends out demons to kill humans and/or gargoyles, who also have some kind of headquarters in this town. As someone who is very interested in mythology built around shapeshifting gargoyles, I found the treatment of gargoyles in I, Frankenstein pretty confusing. The gargoyles sometimes take human form and discuss things while walking through doorways, a technique the Underworld people must have explained makes them look busy, and they do all of this in buildings lined with gargoyles. Gargoyles living in buildings lined with gargoyles: does this mean that when they go to sleep, the buildings are actually empty? Are the prime spots in this building on the outside, or the inside? I, Frankenstein is good at showing gargoyles swooping around and grabbing demons and killing them, but disappointingly mum about matters such as gargoyle real estate or gargoyle job descriptions. Like for another example, at one point, a leader gargoyle instructs another gargoyle to make sure there are plenty of gargoyles posted on all nearby buildings to keep watch over the plot of the movie. This for me raised many questions about what the gargoyles are otherwise doing. It seems like saying, hey, make sure there are plenty of humans sitting on their couches tonight.

Another weird thing about the gargoyles in this movie is that while the gargoyles and demons fight and kill each other, they can all see each other ascending to heaven (gargoyles are basically semi-angels) or descending into hell (that’s the demons), which hardly seems fair, in fact seems kind of like a major morale-suck if you’re on the side that descends into hell. When you kill a gargoyle and it just ascends majestically to heaven, possibly to be awarded seventy virgin gargoyles because I don’t know how this gargoyle-inclusive religion works,  I can imagine that might set off an existential crisis about the meaning of gargoyle-demon warfare.

I, Scientist

Then again, presumably you know the score with gargoyle-killing when you become a demon (however you become a demon). This does not explain what goes through the heads of the two normal human scientists (one hot lady, one “other”) when every day they report to work in a gigantic complex where they appear to be the only two non-security employees, and basically looks like it should have a giant DEMONCO sign out front. The DEMONCO science room is one of my favorite parts of the movie, even though it leaves me hanging about the fate of the successfully reanimated giant rat they use as a test subject. When the scientists try to reanimate something (which they aren’t able to really do correctly until they read the MacGuffin Frankenstein Book o’ Resurrection), their screens totally have a reanimation status bar readout that says stuff like “Reanimation 2%” (it takes a super long time to reanimate something). This raises questions — this movie raises many questions; it should include them after the credits, like those discussion sections they sometimes append to paperback editions of popular novels — about what, say, a 40% reanimated corpse is like. Is that like, the limbs do stuff but the rest of the body isn’t into it?

I just realized I may be recapping I, Frankenstein more than assessing its quality. Its quality should probably be discussed in Screen Gems terms. Though it comes from an Underworld writer and is obviously patterned after that series, I, Frankenstein more closely resembles other Screen Gems specials like Legion or Priest in the way it’s always swarming with sometimes-winged CG creatures. In fact, it’s extremely confusing that Paul Bettany does not appear a single time in I, Frankenstein. Bettany is a little more convincing at being intense during a storm of nonsense than Aaron Eckhart, who does look pissed off, but in that way where you can’t tell if Adam Frankenstein is pissed off about getting jerked around by gargoyles and demons and only having one hoodie, or if Aaron Eckhart is pissed off that he was Harvey Dent in the biggest Batman movie ever but now winds up with Paul Bettany’s non-Jennifer Connelly leftovers.

But I like the designs of the demons and gargoyles, and of some of the buildings, and I like the general level of Frankenstein-related glass-smashing though I feel that more of the CGI stained glass should have CGI-smashed; that feels like a missed opportunity. Also, there should have been a part where a gargoyle turns against the other gargoyles and the gargoyles have to fight each other. This admittedly does not have much to do with Frankenstein’s monster but remember, in my ideal post-Frankenstein story he’s off being the sheriff of a small town. There could still be gargoyles in that version, and some glass-smashing.

Also, this movie doesn’t have a secret ending; I checked. Come to think of it, it barely has a public ending. They must be saving that for the sequel.

What Is SportsAlcohol.com?

It is not something akin to gin + Gatorade. That would be disgusting.

Is it even about sporting events? Is it even about spirits? Who’s to say?

It is not an excuse for its creators to write hit pieces about each other, though that might factor into it. Perhaps quite a bit.

It, like many of its peers, has a blank space on the sides and a narrow column in the middle. That’s where the good stuff goes, in case you didn’t know where to look.

It is not a long con. If someone gets set up and goes to jail when it’s all over, that’s just a side benefit.

It is not a get-rich-quick scheme, though its name is reminiscent of three things that often make people rich: sports, alcohol, and tech. (Yes, you always pronounce the “.com” in SportsAlcohol.com.) If you have a get-rich-quick scheme, send it to us for Shark Tank-style evaluation. Then again, if it’s legal and looks like it’ll work, we’ll probably steal it and do it without you.

It is not an idea that was submitted to us and stolen. Most of the time—with one notable exception—when people get the idea for SportsAlcohol.com, they keep it to themselves.

Million Dollar Arm Is Everything Wrong With Sports Movies

A new movie theater opened in my home town and I love it! I’m getting out and seeing more films I want to on a regular basis because it’s so convenient. The only drawback is that every time I go see a movie there, no matter what it is, they show the trailer for Million Dollar Arm.

I haven’t seen the movie, but the trailer spoils the whole thing. Sight unseen this looks like a pile of cliches that Hollywood keeps pumping out because we keep watching. This makes me mad for a bunch of reasons

Continue reading Million Dollar Arm Is Everything Wrong With Sports Movies

They Might Be The Dismemberment Plan

They Might Be Giants & The Dismemberment Plan

Before I even heard “Waiting,” the first new recording by The Dismemberment Plan in over a decade, I was reminded of They Might Be Giants. That was because of The Plan’s initial distribution method for the song; in order to hear it, you needed call a phone number and listen to it as a voicemail greeting. For over twenty years, TMBG ran their own Dial-A-Song service, which did the same exact thing. Once I heard “Waiting” in higher fidelity, the comparisons continued.

The keyboards beep and boop like a cartoon robot. The beat is bouncy, with a mix of live and synthesized instrumentation. The beginning and end contain unothodox samples. The lyrics are clever rhymes taking a different look at the ordinary. All of these things in “Waiting” reminded me of They Might Be Giants, and I’m not the only one. In this interview with Dismemberment Plan frontman Travis Morrison, Dan Weiss describes Uncanney Valley, their forthcoming reunion album as “a dozen They Might Be Giants-esque pop songs.” This excites me for a few reasons.

As they get older, The Dismemberment Plan are getting away from Pixies-like dynamic explosions, shouting, and clever but bitter lyrics that initially drew me to them in college. That doesn’t mean that they’ve slowed down, but focused on other strengths. Foremost among these is a sense of exploration and experimentation. I don’t think there’s a better model for longevity in music through trying different things than They Might Be Giants.

The older I get, the more I find my musical tastes solidifying in a way I swore they never would. I’m more interested in listening to bands I already like as opposed to discovering new sounds. Favorite bands that are always trying to change and push their boundaries is an effective, comforting way to push back against the atrophy.

About The Name Singing About Economics

Singing About Economics is a horrible name, one of the reasons I think it fits for this blog. In the short time I’ve been doing this, I’ve found my blogging to be both needless and self-indulgent. I needed a name to acknowledge that so it was out in the open up front and I could move on.

The first title for this blog that I thought of was Dancing About Architecture, from the famous quote: “writing about music is like dancing about architecture.” I need to be honest and say that I first heard a variation on it in a movie I’m embarrassed to have seen, Playing By Heart.

I did not like that movie, but I did like that line. It perfectly captures what I dislike about most music journalism: it shouldn’t exist. I’ve always felt that music writing is the ultimate job for Those Who Can’t Do, perhaps because it’s something I’ve always been interested in doing. Since the whole point of this blog is to get me writing again and I will probably write a lot about music, it made sense. dancingaboutarchitecture.com is owned by a domain reseller that wants over two grand for the name, so I decided to research an alternative with a similar meaning.

I’ve most often heard the original quote attributed to Elvis Costello, but I was always suspicious of its provenance. Then I came across this excellent blog post from Quote Investigator. It’s always a good feeling when you google something and the top result is a well researched article that precisely answers your question instead of an unanswered forum post or a Yahoo! Answers page.

According to the Quote Investigator, the earliest version of something resembling the quote is found in an issue of the New Republic in 1918: “writing about music is as illogical as singing about economics.”  The domain was available and a star was born.

One problem with this name is that you can sing about economics. For proof of concept, I humbly submit the song “Gold Standard” by Albany Legends The Orange. I once saw them perform this song at a show at Valentine’s, prefacing it by saying, “This song is about monetary policy! And girls!” They’re specifically using it as a metaphor to talk about relationships, but it’s an impressive feat nonetheless.

Starting To Write Again

I’ve started and restarted this first post almost a dozen times. What you are reading is the last attempt. The whole point of this blog was just to give myself a place to write again. Just write and not worry what comes out in the hope that the quantity will eventually lead to the quality. I used to enjoy writing and I used to be good at it, or at least I think so. I know for sure that I’m not anymore. There are a lot of reasons for this. When I started working in marketing and doing lots of copywriting, I had to force myself to focus on the parts of writing that I didn’t like. Being persuasive and concise can be important, but it’s no fun when they are of absolute importance in everything. The bigger problem is that I stopped almost all the other writing I was doing. Now I work in a different field and I don’t write at all anymore.

So it’s time to write. It’s not important that it be good or important at first, I just need to get it out there. I have totally been that person who sits on the couch and thinks they have a great novel or a screenplay in them if they when it’s been months since they’ve written anything. I need to actually do the damn thing before I worry if it’s any good. In the 1970’s, Jack Benny bemoaned the death of vaudeville, saying it was a place where talent could be lousy and gradually learn how to be good. In that respect, this blog will be my turn of the century variety show.

In the interest of hitting the ground running with material, I’m creating The Hundred Song Exercise. A group of my friends put together a list of our hundred favorite songs for the first decade of this millennium. I had a good time putting together my list, but not a lot of time reflecting on it. The goal will be to take all 100 of songs from my personal list and write about each one in a different post. I’d like to finish that up in about three to four months, but I’m not going to beat myself up if it takes longer. I plan to write about things besides music, but this will probably occupy most of my blogging time, at least at first.

I know that I could do this anywhere, like a free blogspot or tumblr blog. The other thing I wanted to work on in addition to my writing is my coding ability. Almost all of my coding skill have come from necessity, learning the bare minimum to get by in non-programming/non-development jobs where I have to edit some html and css and maybe little php or javascript as well. Greater practical tech skills could only enrich my life, I think. I think I have the potential to be more successful in life than I have been to this point. At this point, it’s up to me. This blog is most likely not a stepping stone to fame and fortune, but I hope it can give me focus and practice help me with whatever’s next.

The Mets are the worst

[Note: I’ve been working on starting this blog for a little while now. I don’t plan on doing many posts that are about sports or politics or are even topical. I have a few drafts for a number of posts I’m still working on for this blog’s ‘official launch,’ but I just needed to get this out of my system. Consider this my soft launch. This post is dated, overlong, self-righteous, and needlessly autobiographical. It’s about two of the most unpleasant topics to read or write about: racism and The Mets. As I wrote it, I came to realize that I can barely write anymore. I’m trying to get better and I promise they won’t all be like this.]

It is a stupid thing to be a fan of a professional sports team. This is not a hard and fast rule; there are plenty of opportunities for sports to have a positive impact on our lives. This is not true of the way most Americans consume the professional “Big Four” sports. Take me for example. I get outside to play games with friends on average once a week in the warmer months, but most of my interaction with sports involve sitting on a couch watching games we are all paying for no matter what. Sometimes I spend a little extra and see a game in person. Like many overweight Americans, watching sports for me often involves eating fattening foods and drinking soda or beer. Emotionally investing yourself in a uniform owned by fabulously wealthy men over the players that struggle to play at the highest levels is just moronic. That hasn’t stopped me or millions of Americans from doing it for years.

Going a step further, it is a stupid thing for me to be a fan of The New York Mets. My father and his father were Yankees fans. Learning about baseball in the mid 80’s, the Mets players were on TV and in print all the time. The Worst Team Money Could Buy era scared me off following the team during my teens, when a young person’s interest generally wander anyways. I eventually came back, but why I did is a question that I lack the introspection to answer

Whatever the reason, I am a Mets fan. I buy shirts and hats and go down to Citi Field when I can. I enjoy watching games when I have the time, but I catch most of them on the radio. When I was a boy, I used to put my robot-shapped AM/FM radio under my pillow during summer nights and fall asleep listening to the heroics of Daryl Strawberry, Keith Hernandez, and the rest of the bad guys. I was there in person when when R.A. Dickey won his twentieth game in 2012 and I made some weird noises when Zack Wheeler struck out Brian McCann in his major league debut. I do all this in spite of the people I who profit from my emotional and financial investment.

The Mets are not a well run team.  They embarrass themselves so often, Deadspin has a tag dedicated to their failures. When they started play in 1962, the Mets were known as loveable losers. While the team has enjoyed success from time to time (four trips to the World Series with two wins over fifth years), this is the mold they most often fit into. They do things poorly, but it’s just baseball. You can’t help but laugh. Their most recent PR nightmare goes beyond that.

The New York Times has a story about The Mets’ botched Native American Heritage Day. The team invited American Indian Community House to feature dancing, music, & other cultural events alongside a home game. There was, of course, a group sales component to this, where the AICH reserved a block of seats at a discounted rate that their supporters could purchase to view both the game and the cultural festivities. It’s called cause marketing; a business and a charity leverage each others’ resources for higher visibility and/or revenues. It’s a symbiotic relationship where everyone wins, except when one side screws it up in the most offensive way possible.

Native American Hertitage Day was scheduled for a game against the Atlanta Braves. Worrying that the Braves organization would view the singing and dancing program as a protest against their racist logos and crowd chant, the Mets cancelled almost every part of the programming, causing the AICH to drop out of the day.

By pulling out of the event and sharing their story with the Times, the AICH made the right move and highlighted not just the Mets’ stupidity, but once again brought a focus to the shameful treatment of Native Americans by our national pastime and its fans.

There is no question that the continued use of Native American stereotypes as American sports mascots is racist and painful. I know that there are a lot of Braves fans, Redskins fans, fake Indians, lazy pollsters, and other privileged people who disagree, but I consider the matter settled. As a Braves-hating Mets fan, I may be biased, so here are just two of the many articles explaining some of the problems involved. I picked these two because they were written actual Native Americans, of which there are no longer many left.

It’s so Metsian that not only do they tactily endorse the racism of The Braves every time they play them, but are worried about offending them.

Who should really be offended? I know I’m upset, but that doesn’t really stop me from cheering for Matt Harvey at The All Star Game or David Wright at the Home Run Derby. There is a deep, stupid, emotional investment I have in those guys just because they wear blue and orange. I have no answers about how to change things for the better, but I at least wanted to add my voice to the chorus of people who think that how Americans handle our relationship with the descendants of the natives of our homeland needs to change.