Showing posts with label Psalms. Show all posts
Showing posts with label Psalms. Show all posts

Thursday, December 14, 2023

The "waters" of outer space

I’ve been sailing all my life now
Never harbor or port have I known
The wide universe is the ocean I travel
And the earth is my blue boat home. 

-- Peter Mayer, "Blue Boat Home"

Praise ye the Lord from the heavens:
    praise him in the heights.
Praise ye him, all his angels:
    praise ye him, all his hosts.
Praise ye him, sun and moon:
    praise him, all ye stars of light.
Praise him, ye heavens of heavens,
    and ye waters that be above the heavens.
-- Psalm 148:1-4

The lines from Psalm 148 quoted above use the typical Hebrew poetic device of parallelism, where each line is followed by one that parallels it -- either a paraphrase or a similar idea. In the first two couplets quoted, the two lines are more-or-less synonymous; "the heavens" and "the heights" probably mean about the same thing, as do "his angels" and "his hosts." In the third couplet, the lines are not synonymous -- the sun and moon are not considered to be "stars" in the Bible -- but are obviously thematically related.

What about the fourth couplet? I propose that the two lines are synonymous there, too. The "heaven of heavens" and the "waters that be above the heavens" refer to the same thing -- namely, outer space. (The standard reading, that "waters above the heavens" refers to clouds, strikes me as ridiculous.) In Genesis 1, the "heaven" is the atmosphere, the place where birds fly, and the "waters" are "above" that -- outer space. Outer space is the heaven of heavens in a fairly literal sense, since many different "heavens" -- i.e., the atmospheres of many different planets -- are contained in it. Space is called "waters" simply because that's a metaphor that comes very naturally, as seen in the Peter Mayer song.

If "waters" can mean space, then the story of the City of Enoch floating away into space and Atlantis sinking beneath the waters could be variants of the same original story.

Sunday, November 5, 2023

Taking inventory of Reality Temple syncs

As announced in my last post, I'm putting the sync fairies on hold for a few weeks while I try to make sense of what they've already given me. And like it or not, the linchpin of the recent cloud of syncs (do clouds have linchpins? Jeeves?) is this stupid and gratuitously offensive (not that there's anything wrong with that) meme I found on 4chan:

Hercules in New York

The running man in the foreground of the meme is Arnold Strong as seen in his debut film, Hercules in New York (1970). After this breakthrough role, he would ditch this English-language stage name and replace it with his real surname, Schwarzenegger. In German, the word for a black man is Schwarzer, and their version of our "n-word" is Neger. Etymologically, Arnold's surname means "person from Schwarzenegg" ("Black Ridge") and is unrelated to the racial slur. Still, though, Mr. Strong's becoming Mr. Schwarzenegger obviously syncs with the idea of replacing English words with nigger.

By the way, there are two different places called Schwarzenegg: one in Austria, and one in the Canton of Bern, Switzerland.

For now anyway, Hercules in New York is available on YouTube in its entirety, and it's a pretty decent contribution to the "so bad it's good" genre:

In the scene from which the still in the meme is taken, the demigod Hercules, having just arrived in New York and been befriended by "Pretzie," a nebbishy pretzel vendor, happens upon a park where some college athletes are training. Here's a sample of the top-notch dialogue:

Pretzie: Where are you going?

Hercules: Over there.

Pretzie: What for?

Hercules: To show them how to throw the discus.

Pretzie: No, no. You've gotta stay here. You can't go buttin' in there.

Hercules: They would not like me to instruct them?

Pretzie: No, it's just for college guys. No outsiders allowed.

Hercules: I am Hercules.

So Herc wants to participate in sports with a group of white New Yorkers but is forbidden because there are "no outsiders allowed."

Throughout Herc's adventures in New York, the scene periodically changes to Olympus, where we see Zeus and various lesser gods observing him through -- uh, a big white crystal ball. You remember Zeus's famous crystal ball, right?

Near the end of the movie, Hercules is in trouble, having lost his divine powers and disappointed the gangsters who were counting on him to win a televised weight-lifting competition against a black dude. To save this wayward son of Zeus from the irate gangsters, the Olympians send down Atlas and, you guessed it, Samson! You remember all those Greek myths about Samson, don't you? No explanation is offered of how this Hebrew worthy came to be living on Mount Olympus after being crushed to death in the temple of Dagon; he is just mentioned matter-of-factly, as if he belonged there just as much as Mercury and Apollo and the rest.

Two other bodybuilders briefly show up and join the brawl without having any noticeable effect on Herc's fortunes. It's not clear which of them is supposed to be Samson, as they both have short hair, but in the end it is Hercules himself who ends up playing the Samson role of bringing down the pillars -- only in this case the "pillars" are just stacks of large cylindrical objects, wrapped in brown paper, in the warehouse or wherever it is they're fighting. (The characters never call it anything other than "that building.") Still, the allusion to Samson is obvious and obviously deliberate:



(Notice that the name Samson means "sun," and that the meme shows the sun between the pillars of a temple.)

These "pillars," unlike those of Samson, aren't actually load-bearing structures supporting the building, so nothing falls down other than the pillars themselves. Somehow this translates into a final victory for Herc -- I guess we are to assume that all the gangsters were crushed by the falling objects? -- because the scene immediately cuts to Herc and Pretzie, now apparently without a care in the world, on the observation deck of the Empire State Building. 



Throughout the whole movie, Zeus and the other gods have been trying to persuade Hercules to return to Olympus. While in the Empire State Building, he suddenly has a change of heart and decides to do so. Pretzie is admiring the view, turns around, and Herc has vanished.

Pretzie goes home and turns on his radio, only to hear Hercules speaking to him through the machine. ("Herc? Herc? Where are ya, Herc? What are you doing in my radio?") He starts having a conversation with his radio, asking Herc if he's ever going to come back even for a visit. Hercules leaves him with this:

Radio: Any time you wish me to be with you, all you need to do is think of me, and there I shall be, in your mind and in your heart, for as long as you want me to be, as long as you need me. Due to temporary atmospheric difficulties, we were interrupted in our broadcast. We resume . . .

Pretzie: Herc? Herc? "Any time you need me, any time you want me, just think of me, and I'll be there for as long as you want me to." Yeah. I think I'll eat an apple.

And, except for a brief epilogue set on Olympus, that's where the story ends: with Pretzie thinking he'll eat an apple. An exceedingly odd movie.


The Emperor card of the Tarot

Arnold is a German name meaning "eagle ruler," and the first element in Schwarzenegger means "black." In most pre-Waite versions of the Tarot, the Emperor card features a black eagle -- the Reichsadler which has been the symbol of various German states. This same eagle appears on the coat of arms of modern Austria, Schwarzenegger's homeland. Emperor also syncs with New York and the Empire State Building.

In my January 2022 Tarot post "Pondering his orb," I note that Oswald Wirth (from the Canton of Bern, Switzerland) identified the Emperor card with Hercules, and specifically with Hercules holding apples (cf. the random "apple" reference at the end of Hercules in New York). The emperor is typically shown holding an orb, and I connected this with the "pondering my orb" meme, in which a bearded man stares into a crystal ball much like Zeus's in Hercules in New York. (This meme, in turn, derives from an illustration of Saruman using a Palantir.)


I also connect both the orb meme and the Tarot card with Lehi and his Liahona, and even note that "The name Lehi is associated with Samson, the 'Hebrew Hercules.'" (William Wright has proposed that the Liahona was literally a Palantir. More on that later.) 

Another potentially relevant post is "The Emperor's Urim and Thummim," which focuses specifically on Oswald Wirth's version of the card (Oswald Wirth, who was from Bern and who identified the Emperor with Hercules). His Emperor has a breastplate with the Sun on one breast and the Moon on the other, and I connect these with the Urim and Thummim in Aaron's breastplate. See also "Four rams' heads," where I discuss connections between the Emperor card and Zeus.

Run Boy Run

On October 26, William Wright posted "Stones and Keys: Run, boy, run!" He discusses the music video for "Run Boy Run," by Woodkid. Crossed keys are a prominent theme in this video. When crossed keys are used as a papal symbol, one key is typically silver and the other gold. Mr. Wright identifies these keys with Palantiri: the golden/solar Anor Stone (Liahona) and the silver/lunar Ithil Stone.

The connection with the Reality Temple meme is that the "Run Boy Run" video begins with a shot of the Bern Switzerland Temple while we hear a bell tolling four times. We then see a boy running out of this temple as fast as he can. The boy's running, and various monsters assisting him, is the theme of the rest of the video. Woodkid, who directed the video himself, is a French Jew with no Mormon background, so his choice of this particular building is an odd one.

This temple, dedicated on September 11, 1955, was the first Mormon temple outside the United States. It was originally called the Swiss Temple, not receiving its current name until the 1990s. Like most LDS temples, it has a statue of the Angel Moroni atop its spire, but this was not added until September 7, 2005. The Woodkid video shows the pre-2005, Moroni-less version. The Swiss Temple was the first to replace much of the traditional temple ceremony with a movie. It may be also be relevant that, like all LDS temples, it was closed to black people prior to 1978.

Running out of a temple obviously syncs with the meme about "escaping the Demiurge's Reality Temple." Demiurge refers to the creator of the material universe, and the story of the Creation of the universe is central to the Mormon temple ceremony.

This site gives the following account of how the site for the Swiss Temple was selected:

Kneeling in prayer with this group he was impressed to locate the temple at Bern, Switzerland’s capital. The next morning before the travelers left for Holland, they inspected several sites and chose one in the southeastern part of the city and assigned Swiss-Austrian Mission president Samuel E. Bringhurst to acquire the property. President Bringhurst, however, discovered that this parcel had just been acquired for the city of Bern as a college site. Conferring with David O. McKay by phone, President Bringhurst was directed to identify other potential sites to be inspected by President McKay when he returned for his regularly scheduled visit to Switzerland in early July. 

This syncs with Hercules in New York -- the very scene used in the meme -- in which Hercules (played by an Austrian) is told to stay out of a place because "it's just for college guys. No outsiders allowed." Hercules is addressed as "boy" many times throughout the movie.

The movie 42 and Jackie Robinson

In my October 23 post "Michelangelo conflated with Archangel Michael, Crowley's headless God, 42 in the Tenth Aethyr," I discovered a connection in the works of Aleister Crowley between the numbers 42 and 333. I therefore took notice when I looked up "Run Boy Run" on Wikipedia and found that the song has a duration of 3:33 and was used in the trailer for a movie called 42.

The movie is about Jackie Robinson, the first black player to join an historically white baseball team. His number was 42, and it was retired in all MLB teams in his honor. I found the trailer mentioned on Wikipedia. The main soundtrack is the Jay-Z song "Brooklyn We Go Hard," but the beginning of the trailer does feature "Run Boy Run" (without the vocals).

Like the "Run Boy Run" video, the 42 trailer begins with a shot of a building and a tolling bell. Where "Run Boy Run" has the Bern Switzerland Temple, though, the trailer has the Empire State Building:

Jackie Robinson played for the Brooklyn Dodgers, so this choice of establishing shots -- a building in Manhattan, rather than the Brooklyn Bridge or something -- is an odd one.

As I mentioned, the main music for the trailer is not Woodkid but Jay-Z. Besides "Brooklyn We Go Hard," two of Jay-Z's other songs about New York City are "Empire State of Mind" and "A Star Is Born," both from the 2009 album The Blueprint 3. I know very little about Jay-Z and his music, but I do know that that because that album -- with its motif of three horizontal red stripes -- came up back in October 2020: "Jay-Z in 2009 presages Biden and 2020." One of the things I noted back then was that the cover art for "A Star Is Born" made it look like "A Star Is Bern." I connected that with Bernie Sanders at the time, but now it's yet another link to Bern, Switzerland.

The cover art for "Empire State of Mind," unsurprisingly, shows the Empire State Building. Notice also that it features Alicia Keys -- a link to the crossed-keys motif in "Run Kid Run" and thus indirectly to Bern.


Jackie Robinson, who successfully joined a white New York baseball team which had previously excluded blacks, syncs with the running Arnold image from the meme -- which shows Hercules practicing athletics with white New Yorkers who had tried to exclude him as an "outsider." In the 42 trailer, a white man predicts that "Negroes are gonna run the white man straight out of baseball" -- using the metaphor of "running out" to say that Anglo-Saxons are going to be replaced by Negroes. The meme also shows someone "running out" after replacing all English words with a slang form of the word Negro.

The Swiss Family Robinson

The trailer for the Jackie Robinson biopic 42 begins with music associated with the Swiss Temple in Bern -- a building which, like Major League Baseball, formerly excluded black people. Once Robinson and the Swiss Temple have been linked, this obviously brings The Swiss Family Robinson into the associative web. Its author, Johann David Wyss, was born and died in -- quelle surprise -- Bern.

The Robinson in the title is a reference to Robinson Crusoe, not the name of the family. In Wyss's original, their surname is never given, nor do we learn where in Switzerland they are from. The 1960 Disney movie makes the rather obvious choice to dub them the Robinsons and have them hail from Bern. In the novel, one of the children is usually named Jack in English translations (Jakob in the original), but the Disney movie removes this character, giving the family only three sons -- so we never quite get a Jackie Robinson.

Psalm 19 and the Sun Tarot card

In the November 1 post "Escaping the Demiurge's Reality Temple," I note connections between the meme, the 19th Psalm, and the 19th Tarot trump. The relevant passage from the psalm is this:

The heavens declare the glory of God; and the firmament sheweth his handywork.

Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.

Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race (Ps. 19:1-5).

Not only does the meme show "a strong man to run a race" out of "a tabernacle for the sun"; it literally shows a man named Strong -- that being the stage name used by Schwarzenegger in the film from which the picture is taken. I read Psalm 19 in the course of my regular scripture reading, just two days after finding and posting the Reality Temple meme.

The number 19 is a link to the Sun card of the Tarot, the Rider-Waite version of which is quite similar to the meme. Each shows a shirtless person moving toward the viewer and to the right, with a manmade structure and a huge sun behind him. The face on the Sun is quite similar, as is the pattern of alternating straight and squiggly rays.

One of the main differences is that Arnold is on foot, while the child on the Tarot card rides a white horse. Although Arnold never rides a horse in Hercules in New York, there is an extended chase scene in which he drives two white horses in a chariot (because you can find anything in New York City):

The color scheme matches the Tarot card pretty closely. The chariot is red, like the flag on the card, and the yellow spokes of the chariot wheels suggest the Sun:

I think that about covers the recent syncs that tie in with this meme. Did I miss anything?

Wednesday, November 1, 2023

Escaping the Demiurge's Reality Temple

Have I ever mentioned how utterly promiscuous the sync fairies are? They think nothing of synching up Holy Scripture with edgy 4chan memes. And of course they lack any category of the "offensive." (So, apparently, do I, since I not only post these things but kind of enjoy it.)

I've been reading the Psalms. Yesterday I read Psalm 17 and found a minor sync, too minor to bother posting:

Keep me as the apple of the eye, hide me under the shadow of they wings (Ps. 17:8).

The "apple of the eye" is the pupil, and many Bibles so translate it. The sync was with the Galahad Eridanus poem I quoted in October 30's "Newspapers, April 22, the eclipse and the peck":

Ascend, O moon
Into the sun
Eclipse's eye
Thy will be done.
Lo, Abraxas!
To thy pupil cometh sight,
For from thy shadow shineth light!

Today I read Psalm 19:

The heavens declare the glory of God; and the firmament sheweth his handywork.

Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.

Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race (Ps. 19:1-5).

In a note added to the October 30 post quoted above, I posted this meme I found on /x/:


(I should mention for the benefit of my Black readers that most 4chan edgelords don't actually hate you. They like to say nigger just because it's something you're not allowed to say. In my considered opinion, that's a good enough reason.)

Just how massive of a coincidence is this? Well, the psalm has handywork, and the meme has demiurge, which is Greek for "craftsman." Both feature a temple or tabernacle of the sun, and a strong man running out. The psalm mentions that he's running a "race," and the meme prominently features a racial slur. Both feature the word language. The psalm says "there is no speech nor language where their voice is not heard"; to what does their refer? The most recent possible antecedent would be the two nights of the previous verse. The meme also implies that there will be no speech nor language where a certain word -- also beginning nig- and also denoting darkness -- will not be heard.

Also, note that this is Psalm 19 -- or XIX in Roman numerals. Supposing you weren't as big and fast as Arnold, you might opt to escape the Reality Temple on horseback rather than on foot:

Saturday, December 17, 2022

The Seven Penitential Psalms, in Latin, with stress marks

I couldn't find a suitable text for these on the Internet (the only one I found that had stress marks was also full of typos), so I had to make my own. I mostly follow La Sainte Bible Polyglotte of F. Vigouroux, with the spelling standardized (j for i when consonantal; ae and oe without ligatures; medieval "Greek" spellings like coelus and lacryma corrected).


I'm not excatly imumne to typos myself, so please leave a comment if you catch one.

Wednesday, October 12, 2022

Many are the scourges of the sinner, but mercy shall encompass him that hopeth in the Lord

The King James Version will always be the Bible I know and love best, but reading a different translation from time to time can be helpful, too, as it makes the familiar unfamiliar and helps one to see it in a new way. Such has been my recent experience reading the Penitential Psalms in the Vulgate translation of St. Jerome. My attention was particularly arrested by the 10th verse of Psalm 32 (called Psalm 31 in the Greek numbering used by Jerome). This is the King James Version I have always known:

Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.

And here is the Vulgate, followed by the Douay-Rheims, which is an English translation of the Vulgate rather than of the original Hebrew.

Multa flagella peccatoris, sperantem autem in Domino misericordia circumdabit.

Many are the scourges of the sinner, but mercy shall encompass him that hopeth in the Lord.

Insofar as I can judge, the sorrows, wicked, and trusteth of the King James are more faithful to original Hebrew than the Vulgate's flagella, peccatoris, and sperantem. However, Jerome sticks closer to the Hebrew when he translates the first clause without a verb, literally "many scourges to the sinner." This is not really grammatical in English, though, so the King James inserts shall be, italicized to indicate that those words are not present in the Hebrew, while the Douay-Rheims instead uses are. I think both are justifiable from the Hebrew, which has no verb at all.

I've always read the KJV Ps. 32:10 as one of those contrasts between the righteous and the wicked that one associates more with the Proverbs than with the Psalms: one type of person will suffer, while a contrasting type will be encompassed with mercy.

The Vulgate suggests a different reading: not a contrast between two types of people, but between the present state of sinners and (what may be) their future state. All sinners suffer, but those (sinners) who trust in the Lord will be encompassed about by his mercy (chesed, "lovingkindness"). I think this is a much better fit for the overall tenor of the psalm, which is not about how much better it is to be righteous than wicked, but about a sinner who suffered, acknowledged his sin to the Lord, and found forgiveness.

I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah (v. 5).

The idea of confessing to the Lord sheds important light on what it really means to confess one's sins. It cannot primarily mean admitting that one has in fact performed this or that action. God obviously already knows what you have done! Acknowledging or hiding one's sin cannot be a question of letting God know or trying to prevent him from knowing. I think confessing to God does not mean telling him what you have done but rather recognizing that what you have done was sinful -- rather than making excuses or trying to justify or rationalize it.

Minor synchronicity:

When I said that obviously no one would literally try to prevent God from knowing what they had done, Cain came to mind as a possible exception. When God asks him where his murdered brother Abel is, doesn't he lie and say, "I know not"? Then I realized that, while this was clearly an evasion, it was probably not actually a lie. Cain really didn't know where Abel had gone, only that he was no longer in his body.

Just after thinking that, I checked Bruce Charlton's blog and read this in his latest post: "Men die and their spirits leave the world, and go... nobody knows where."

As a further synchronicity, the title of the post is "Tolkien's Elves and Men both need to trust in God." The pre-Christian David's trust in God is similar in nature to the kind of trust Tolkien's Men, similarly ignorant of Christ, would have needed.

Wednesday, July 20, 2022

Mr. Owl ate my metal worm

Some months before all this owl business started, one of my students noticed that racecar spelled in reverse is racecar. I told her that this was called a palindrome and gave another example: the sentence "Mr. Owl ate my metal worm."

This morning, while I was reading Mike Clelland's book The Messengers: Owls, Synchronicity, and the UFO Abductee, that palindrome came back into my mind, and it occurred to me to wonder if it might mean anything.

For starters, what's a "metal worm"? Well, worm can mean "dragon." In D&D, "chromatic" dragons (black, blue, green, red, etc.) are evil, and "metallic" dragons (gold, silver, bronze, etc.) are good. The king of the metallic dragons -- the Metal Worm par excellence -- is the Wyrmking Bahamut. The name Bahamut is taken from Arabic mythology and is cognate to the Hebrew Behemoth. In the Arabic version, though, Bahamut is a giant fish, and Kuyutha (generally assumed to be a corruption of Leviathan) is a giant bull, reversing the Hebrew identities.


So the Metal Worm corresponds to Behemoth, but Behemoth-as-Leviathan, Behemoth as a whale. The name Bahamut evokes both of these mythical monsters as one.

Regular readers will get where I'm going with this. In my April 1 post "Call me Ishmael," I discussed a D&D monster called a behemoth, described as "a killer whale with four stubby legs," and connected it to the then-ongoing sync-stream relating to the many-eyed whale of John Dee.

This little train of thought, taking me from "Mr. Owl" to a killer whale, had taken place while I was reading The Messengers. At this point I returned my attention to the book, turned the "page" (virtually; I was using the Kindle app), and saw that -- completely unexpectedly in a book about owls and UFOs -- the next section bore the heading "Orcas in Puget Sound." It related a story about how "approximately three dozen orcas surrounded a commuter ferry as it crossed Puget Sound . . . carrying sacred tribal artifacts" from a Seattle museum back to the homeland of the Suquamish tribe. What was this story even doing in this particular book? The owl connection was tenuous indeed:

The orcas, like the owls, are animals considered devoid of any higher consciousness by the watchdogs of our consensus reality. But nonetheless they are showing up as totems at an important moment, they are presenting themselves as a beautiful example of this attuned symbolic power. This wasn't a dream vision of orcas, they were physically there, playing the role of escort for something sacred on its journey home.

In other words, this story is inserted more or less randomly in a book about owls. Whales are never mentioned again, although their similarity to owls may be deeper than Clelland himself notes. The book is called Messengers because that is one of the traditional roles of the owl in mythology: The owl flies into the dark, representing the unseen realm, and returns with a message. Likewise, the whale dives deep into the sea and, unlike most marine animals, returns regularly to the surface. It, too, would make a good mythological "messenger."

If the Metal Worm is Bahamut, alias Leviathan, the statement that "Mr. Owl ate my metal worm" takes on an added significance -- because one of the things the Bible says about the Leviathan is that God will give it to his people to eat. "Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness" (Ps. 74:14). "Rabbi Johanan says: In the future, the Holy One, Blessed by He, will make a feast for the righteous from the flesh of the leviathan" (Bava Batra 75a).

Those who eat the Metal Worm are (a) the people inhabiting the wilderness and (b) the righteous in the Messianic Age. The owl is a proverbial creature of the wilderness in the Bible. The Psalmist laments, "I am like an owl of the desert" (Ps. 102:6). Jeremiah says, "Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein" (Jer. 50:39). And who shall inherit the Messianic Age? According to Daniel, "they that be wise" (Dan. 12:3).

Wednesday, January 13, 2021

Dominus illuminatio mea

I just read a post by Frank Berger called "Liberty no longer enlightens the world." It closes with the implication that what can enlighten the world is God.

Perhaps we will rediscover libertas again - true libertas - the kind of libertas that does not need to impose its glory upon the world with through the promise of a beckoning, light-casting statue.

The kind of libertas that can lead us from enlightening to finding the Light, if we so choose.

Just after reading that, I happened to see the Oxford logo, with its motto Dominus illuminatio mea -- "The Lord is my light." (The logo as a whole also happens to bear a resemblance to a certain letter of the alphabet.)


The motto is the beginning of Psalm 27. Here's the whole thing:

1  The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

2  When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

3  Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

4  One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple. 

5  For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

6  And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.

7  Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.

8  When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.

9  Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.

10  When my father and my mother forsake me, then the Lord will take me up.

11  Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.

12  Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

13  I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.

14  Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

Ace of Hearts

On the A page of Animalia , an Ace of Hearts is near a picture of a running man whom I interpreted as a reference to Arnold Schwarzenegger....