Showing posts with label Stones. Show all posts
Showing posts with label Stones. Show all posts

Saturday, April 6, 2024

Balrogs, oxymorons, and secret Jew tunnels

In the course of writing yesterday's post "Thoughts on the murder of Laban," I looked up an old Corbin Volluz essay on the topic from 2013. The essay is hosted on the Rational Faiths website and prominently features this image:


A balrog is an odd choice of illustrations. The Hamlet quote in the title refers to a spirit which appears to be the prince's father but may in fact be the devil in disguise. Its relevance to the Nephi story is that the spirit that tells Nephi to kill Laban, which Nephi apparently takes to be the Spirit of the Lord, may similarly be the devil in disguise. Well, there's nothing "in disguise" about that balrog! No one's going to look at that and say, "Hmmm, upon careful consideration, I think there's a possibility that this may actually be a devil."

Since I'm not really familiar with Rational Faiths, I clicked their "About" page -- which was not written by Corbin Volluz -- while I was there. It’s a FAQ in which most of the answers are meme images, including this one:


What had reminded me of Corbin Volluz's existence was a recent Ward Radio video complaining about his "Mormon Sunday School" podcast. This led me to said podcast, of which I had been unaware, and I found that in one of the episodes he reads out his whole 2013 Nephi and Laban essay:


Oddly, this episode also includes a fairly lengthy bit about oxymorons, in which he feels it necessary to explain what an oxymoron is:

So the lesson manual itself ended up giving what I think may be the oxymoron of the year, and if this holds that would be amazing to hit oxymoron of the year when you're still in January and you're only on lesson two. We'll see if it remains oxymoron of the year in the manual. . . . As you probably know, the definition of an oxymoron is a figure of speech in which apparently contradictory terms appear in conjunction, and this is what I'm talking about and referring to.

This language -- oxymoron of the year already, and it's only January -- reminded me of similar statements that appeared on /pol/ this January about the secret Jew tunnel story. Several people said that the video clip of an Orthodox Jew emerging from a sewer like a Ninja Turtle was a strong contender for meme of the year even though it was only January.

Then last night I did some reading in Courtney Brown's Remote Viewing. On page 615 I read, "Nothing is 'set in stone,' so to speak" -- very close to the oxymoron meme from Rational Faiths -- which was followed a few pages later by an oxymoron, highlighted with scare quotes, about how "a lively debate 'quietly rages' in academia."

Then this morning I checked the Babylon Bee and found this:


See, that secret Jew tunnel story is so inherently funny that even the Babylon Bee, which has a Jewish CEO, is still using it months later. And that balrog image is extremely similar to the one used in the Corbin Volluz essay.

Balrogs of course come from the works of J. R. R. Tolkien. The name Tolkien -- related to the modern English dull-keen -- has the same etymological meaning as oxymoron ("sharp-stupid"), and it is for this reason that Tolkien once signed a poem with the pseudonym Oxymore.

Thursday, December 21, 2023

My name's Blurryface, and I care if you give kings and queens a bad name

Last night I let the YouTube algorithm choose some music for me while I did some chores. Earlier this month I had listened to the Ava Max song "Kings & Queens" after William Wright posted about it, and YouTube figured I wanted to listen to it again:


The tune of the chorus seemed really familiar, and it took me a second to realize where it was from: "You Give Love a Bad Name" by Bon Jovi:


Besides the melodic similarity (I guess there are only so many tunes out there, right?), something else the two songs have in common is the incongruous application of phallic weapon imagery to a woman. Bon Jovi has the repeated line "You're a loaded gun," implicitly addressed to a woman. Ava Max sings, "And you might think I'm weak without a sword / But if I had one, it'd be bigger than yours" -- and, lest the Freudian subtext be too subtle for some listeners, drives it home with a Michael Jackson crotch grab. The Bon Jovi song says "I play my part, you play your game"; Ava Max's très maçonnique music video features lots of chessboard imagery and helpfully explains "In chess, the king can move one space at a time / But queens are free to go wherever they like." Bon Jovi sings, "You promise me heaven, then put me through hell"; "Kings & Queens" is from the album Heaven & Hell.

Guns and swords as phallic symbols came up in my November 28 post "Sometimes a banana is just a banana -- right?" -- another theme of which was having no stones. "Never mind the Stones, here's the Sex Pistols." "Let him without stone cast the first cigarette." Check out what the algorithm served up immediately after "Kings & Queens":


Some random Simon and Garfunkel cover? Yes, but take a closer look at that thumbnail:


The next song after that, "Stressed Out," references the idea of a limited number of melodies being recycled by different bands:

I wish I found some better sounds no one's ever heard
I wish I had a better voice that sang some better words
I wish I found some chords in an order that is new

Saturday, December 9, 2023

About sixteen small stones

Randomly clicking a blogroll link today took me to Sixteen Small Stones, a Mormon blog that hasn't posted anything since 2018. I clicked the "About" page and noticed that the tab now said "About | Sixteen Small Stones." If the Sheffer stroke is ignored, "About Sixteen Small Stones" looks like it means approximately sixteen, sixteen give or take a few.

Minutes later, randomly clicking another blogroll link took me to the synchromystic blog Groupname for Grapejuice, which features this image in the sidebar, taken from an English translation of a 1708 book by Roger de Piles:


The lower image shows what looks like about sixteen small stones -- fifteen, to be precise, and I guess they're actually meant to be grapes. The original figures by de Piles also include an image of a single sphere, so a total of sixteen individual (ungrouped) "small stones."


Juice and stones were recently juxtaposed in William Wright's September 9 post "Ancient Juice as something that will be brought with the Sawtooth Stone."

Monday, December 4, 2023

Stones of obsession

I've just read the entire Mushroom Planet series by Eleanor Cameron: The Wonderful Flight to the Mushroom Planet, Stowaway to the Mushroom Planet, Mr. Bass's Planetoid, A Mystery for Mr. Bass, and Time and Mr. Bass. (The Terrible Churnadryne, sometimes incorrectly listed as part of the series, is an unrelated novel by the same author.)

Time and Mr. Bass is unlike the rest of the series. The other four are basically sci-fi in orientation (flying to other planets in a rocket ship); there are hints that the superstitions of the Mushroom People may have some basis in realty, but only hints. In Time and Mr. Bass, the reality of the spiritual becomes explicit and central to the story -- and with it, supernatural evil. There is no evil in the first four books; such "villains" as they feature -- the word is really too harsh to apply to them -- are self-important bumblers who mean no one any real harm and whose moral shortcomings are ultimately venial. No one seriously tries to harm anyone else, and no one dies. This changes in Time and Mr. Bass.

Despite the title, it's not a time-travel story. There's a bit of paranormal precognition and retrocognition, but the "time" element isn't really central, and I'm not sure how it made it into the title. Most of the plot revolves around supernatural stones, the jewels of Basidium. As Tyco Bass explains,

I do not know how this power works I know only the results of stealing the stones, which is to deepen and strengthen any passion or obsession a person might have, and even to give it some new and strange twist.

It is only when they are stolen property that the stones exert this power. The "new and strange twist" always relates somehow to the Mushroom Planet, although the obsessed are not consciously aware of this. The stones are initially stolen by an amateur philologist who becomes obsessed with translating an ancient Mycetian scroll which he has also stolen. He makes no progress, but to finance this mad endeavor he begins selling individual stones to others, who in turn become obsessed. A doctor becomes obsessed with researching the medical properties of various mushrooms. An architect scraps plans for a church and instead begins working on "a beehive building with five frilled towers on it" -- a duplicate, unbeknownst to him, of a structure standing on Basidium. A fashion designer begins designing dresses that look like "raincoats" to the public but actually resemble the robes worn on the Mushroom Planet. A sculptor with the interesting name Sarsen Rollright, who had been known for his colossal heroic figures, begins sculpting stick-thin men and horses instead. ("All the animals are little and skinny.") Tyco tries to reason with him:

"But, my friend," said Mr. Bass, setting down his cup, "you know, you cannot go on putting together these metal sticks with knobs on the top and selling them to people as art . . . ."

"And why can I not, if you please, Mr. Tyco Bass? I shall do anything I am jolly well moved to do, because I have a vision."

"No," said Mr. Bass, "you have not got a vision. You have got a stone."

While in a sense these stolen stones are revealing truths about Basidium, their effect is wholly negative, ruining the lives and careers of those into whose hands they fall. It becomes a matter of some urgency for the protagonists to track down and buy back all the stolen stones and return them to their rightful owner.

Reading this, I of course found it impossible not to think of William Wright and his obsession with Stones. (In the novel, though, no one is obsessed with the stones, but with other things because of the stones.) The name Sarsen Rollright particularly stood out. David Topman even comments on how perfect the name is: "Mr. Rollright, how come your names are just right for you? I don't see how they could be any better." He explains that he was named after the sarsen stones of Stonehenge, and of course sar means "stone" in the Elvish languages to which William so often refers. As for the surname, the relevance of the second half of it is obvious, while the first half suggests "Good Times Roll."

The stone with which William is particularly obsessed is the one he calls the Sawtooth Stone. With this in mind, the wording used here to describe the voice of the stone-obsessed architect is interesting:

"Well?" he demanded of them in a voice that went through David like a saw blade. "What rubbish will you be selling with you?

"Selling nothing, Dada," said Rhondda. "These boys are Daffyd and Chuck and they have come to tell you that . . . they have come about the stone -- it is magic, just as I told you, but wicked magic and I don't want it any more --"

Despite what Rhondda says here, the stones themselves are not wicked, but their effect is deleterious in unauthorized hands.

I mentioned a supernaturally evil villain in Time and Mr. Bass. Seeing as how my name is Son of Tycho and all, I have naturally tended to identify with the benevolent character of Tyco Bass as I've read these stories, so it was a bit of a shock when the name of Tyco's demonic enemy was introduced: Narrow Brain.

Narrow is of course part of the name of this blog. It's true that it's a reference to a poem about coming out of the narrow desert and (like the Wise Men) "into the house, so high and wide." Nevertheless, narrow desert is the part I chose for my title. As for the Brain part, I wouldn't have thought anything of it had I not recently revisited the "Banana Man" period of my childhood. Shortly before moving to Ohio, I started to feel that the nickname Banana Man was too childish and that I should "upgrade" to the "edgier" moniker Banana Brain. Why exactly I thought that would be cool I have no idea, but I did. The rebranding was extremely short-lived. As soon as my father found out about it, he took me aside for a stern talking-to about how fun nicknames were fine but not at the cost of basic self-respect, and then in a few months we were in Ohio and I had left all banana branding behind. Bananas are the narrowest of fruits, and a banana-shaped brain would be a very narrow one.

Elsewhere in the novel, Narrow Brain is referred to as "the snake-pale, narrow-faced one" -- an odd expression, as snakes are not notable for their pallor. I immediately understood it, though, as one of my very earliest memories is of a dream of a many-headed snake with extremely pale, translucent skin. I will probably go into that dream in more detail later, as it also features "little men" and other possibly relevant details, but that's a subject for another post.

Ace of Hearts

On the A page of Animalia , an Ace of Hearts is near a picture of a running man whom I interpreted as a reference to Arnold Schwarzenegger....